Ten Dharma Realms

Ten Dharma Realms separated from the heart of an idea - Venerable Master

Venerable Master about the Temple in San Francisco, San Francisco, California 1972

"Buddhist world"

"Buddha Dharma"

"Enlightened by Conditions Dharma"

"Shengwen Dharma"

"Dharma Days"

"Asura world"

"People Dharma"

"Son of Dharma"

"Peta Dharma"

"Hell Dharma"

"Ideal Witch"



If the wishes of the knowledge, III, of all people;

Should contemplate the Dharma Realm of the Tathagata created by mind.

'If the wishes of the knowledge, III, of all people; should contemplate the Dharma Realm of the Tathagata created by mind. 'You laugh I read it wrong? Is not it?

'If the wishes of the know': If, it is hypothetical. People, is all the people. For the know, want to know about what was it? For the know - people Zenmeyangzuo people.

'III, of all people': say 'I heard that "all the Buddha III," became a master how to read "III, all the people" mean? 'Well who is the Buddha! , You call him a 'Buddha', is also possible; Buddha, you call him a 'person', it can. WhyWhat it? People, can become a Buddha; Buddha, is a human into. So if you're said to be 'the Buddha' it? No one understands. 'What is meant by "Buddha"Ah? 'No one really knows.If you say 'people' it, everyone knows there is a 'people'. So know there is a 'person', Easy to handle the matter, but also easy.

The 'people' who? Is 'Buddha'. Buddha said that I was not it? You are the Buddha; he is not Buddha do? He is also a Buddha; I am not the Buddha do?Is also the Buddha, the Buddha is not successful.Became later, it was a True Buddha, the Buddha is now a sham. False True Buddha Buddha can do, True Buddha and the Buddha can be false. So why an 'if' word it? If this is a hypothesis of the speech, you do notSo stubborn, so see it earnestly. So, if you are this person, to understand, to the knowledge ', III, all the Buddhas'.III all the Buddhas, are people into.

'Should be concept of Dharma': You should look at the Dharma Realm of. Not to say that the nature of the cosmos, what of the Dharma Realm ah? If the nature of Dharma, it is also called Dharma it? It said that the beings of the Dharma Realm, and everyone is ah! Everyone has the sex, you have yourAnd, as I have my sex. Said that the sex, you do not know. Your temper a bit older than me, my temper a bit deeper than you.You say is not it? Not the same.

This is the cosmos beings, each with their sex. Pig pig sex, horse sex with horses. Pig, pig named it; horse to Mr MA; cattle, to name cow. Each have their own 'name', that is the name of the family name, which is the sexual character, a man of men, women had the woman of, eachTheir sexual. So happy to eat some sweet, this is a sweet nature; some joy to eat sour, there is an acid; some joy spicy, And there is a hot sex. Ah! Some joy, suffering, then we have a bitter resistance here, you is notYou? We line ascetic. Line of asceticism, the practice is ascetic; to appear in court when the meal is ascetic. Line that asceticIt, we are not to fall behind others, to go to the front, then arraigned the ascetic, who have to go to the front to go, youLook is not it?

You study the study, each have their own sex. There are trees of the tree, a flower of flowers, grass of grass, each with its nature, so that the 'lawBound '. Dharma is not to say that sex is the beings of the Dharma Realm. Did you understand now? Dharma Realm previously thought of you all, it is now among the living beings of the Dharma Realm that is why they say, 'should be concept of Dharma'.

'Tathagata created by mind': this is' if the wishes of the knowledge, III, all the Buddhas; should Dharma Realm of view, all created by mind. 'I wasSpeak in front of 'III, of all people', and now the last sentence, give it into 'Tathagata idealism made'. Buddha, is caused by your heartThe. If your heart repair Buddha to attain Buddhahood; your heart happy Buddha to Bodhisattva path, into a Buddha.Even willing to fall into your heartHell, you go out into the hell where to run, in the future to fall into hell.



"Buddhist world"

Sort of a small, non-going non to;

Dust in the world, cross mapping Mid.

Today about the Ten Dharma Realms. The first mentioned Dharma community. This Buddhist community, to Redwood City where we talked to this 'Buddha'. I was there for everyone to speak English called the Buddha, Buddha, Buddha! I was very stupid, and very deaf ears, and heard into aA 'small'. Originally Buddha, I said, 'not' this 'is not' What is it? Buddha. So there is aA professor is very happy in this argument. So finished, he came into my palms together is called 'little'.

The 'small', is no higher tribute heart. High tribute to the Buddha did not mind, do not slow my heart.English is like a high tribute, Called 'I, I, I', the Buddha is no 'I', the 'I' in Chinese is 'me'. Me! Me! Me!Me! Me! AnythingI, left front, top and bottom four are all me, that I, ah! Too much. Because 'I' too much to big; BuddhaIt, because there is no me, so do not larger. You listen to this argument how what? So small is not small? Is not small. If large, But he will be smaller, it is not Buddha! So not small, so the first sentence says 'a medium'.

'Non-going non-to': is not gone, it did not come; is 'to the future, to go without'. Why not go to non-It? Because the Buddha's body of law is to make void, all over the realm, not at all in the, if you said he went to a place? If you say that heYears, then came to a place? Is a fundamental body of law surrounding him, so that non-to non-come. It is not in ourThe world? No. We are not alone in this world, all of the Dharma Realm is the world so much dust dust, Was blessed, boundless boundless so many of the world, are the Buddha's Dharma Body. So 'dust the world': the world as the dust thatSo many.

'Cross-mapping lotus': cross-mapping, this is the Dharma of the Buddha this light, according to the Buddha Dharma. Buddha Dharma that light, but alsoAccording to the Dharma Realm. Mid cross-mapping, the Buddha sitting in the lotus, shining each other move, the ear shine, shine eyes, noseSon also shine, shine tongue, teeth and shine, not only so many six doors there shine move to head, each hairHole, are moving to the shine. Every pore, and emerged to dust the world, so much limitless Buddhas, in whichA pore, and that emerged in the past.

So that way each of the Buddha to shine, immeasurable immense. And light, but like you that do not conflict in my lightLight, I am the light that light you do not conflict. Not to say: 'ah! You put so much light, the light is not my place, which isNot work. 'The light does not conflict with the light, and light and light is, and is called' and light '. Therefore, we are and the light of BuddhismThis light does not conflict with the light, we do not conflict with people, so called cross-mapping Mid. This cross-mapping, is yourMy light, my shining light and you shine on bare, mesopore the same, and the Brahman kings buildings that recruit the same. Net weight TimorHeavy, endless endless, this is called cross-mapping Mid. This is the first Buddha Dharma, is like this.



"Buddha Dharma"

Sentient consciousness, out of dust;

Million lines six times, always culture plant.

The second to the Buddha Dharma mentioned. Why am I had just changed it to 'III all people'? Is because the ten Dharma by men and finished. People, separated from the previous reading is the heart. Therefore, the second is the Buddha Dharma.

Buddha Dharma, Buddha is the Sanskrit, translated, called the 'feel affectionate'. Feel how enthusiastic call it? Argument in this sense there are two beings: one is the consciousness of all sentient beings, so that all beings are awake, this is a argument; sTwo is a conscious sentient person.Argument we have two copies; what have taken it? Have taken into Buddha. We are due toAs is a sentient beings, we can also all living creatures in the inside, make a conscious person. We can also feel with thisWu truth, awareness of all living beings go. So the Bodhisattva is good, you have taken, I did it. Buddha is notThis way, is the Buddha, we also have copies.

'Oh! I do not understand this truth, how the Master had just said that the Buddha is the person you are into! So why not become a Buddha it? 'Do not say that' people become a Buddha, not Buddha 'problem, you say he will be the fruit side will not grow up? Although fruit sideIs called the 'child', then in the future he will grow up to be a person? Life and old, will not it? A possibility,Is not it? It's like we are children, such as the Buddha to adults, we will grow up is the Buddha, did not grow upA child. We are now in Buddhism it is a child. Ah! Every day of milk, and every day to listen to law. The audiometry, Is particularly good roots can grow people, especially able to open people wisdom. So if you have the opportunity to listen to law, then how much more than you haveValuable.

So I have a rule and also set out the rules set out what is it? I hope our people here, not soMore holiday (holiday), not so much travel, vacation days, if, ah, do travel to study Buddhism,Done to study the Buddhist holiday; Why? Because of holiday travel, too dangerous. Ah! YouLook! Every day a holiday, dead people, not just one, must be more than one. So more than one, or toTravel, there are copies. Therefore, in this country, we have to correct this trend. Everyone wants to play in this country, willing toTravel. We Buddhists should improve this trend. Buddhists do not travel, do not travel so much. Have the timeRoom to study Buddhism, you say how good! To recite a chant, recite a mantra, worship the Buddha, then even better!

Buddha is an extremely important, and 'bowed before the Buddha, sand off the crime', a worship you worship Buddha, you Henghe Sha's sins are extinguished. 'Homes money ten feet, by immeasurable blessing ', but I care not to teach you the money to me, you have to understand. You have money, to otherDojo to rounding, bring you to increase your welfare are many. Our place, because we are worried people can not stand for peopleSupport, if support more than one, or we will die. If no one is supporting it? The fate of our suffering, the suffering of life, the more Huoji Tian. Look! While we suffer, we are willing to Huoji Tian,Do not want to die now. So you have to care money, the money in preference to the next place to go lay down, I definitely welcome. BecauseWhere other species are too many blessing, not necessarily in the Jinshan Temple. Jinshan Temple is distressed people who are not good fortune, theOf you here to seek happiness, is to strive for unattainable. Do not be afraid, we are hungry!

'Sentient consciousness': This Buddha is a sentient person, sentient beings who in a consciousness, an awareness of those who know and understand that an amendmentWalker, who practice in a practice, which is the Buddha. So 'out of dust': if he does not understand, impossible to escape thisDust, the dust, ah, too thick, so he was impossible to escape to. If you are awake, the dust on the thin, did not like dustWith, out of the dust.

After the dust out how to do it? Is not to sleep? Is not to eat? Yes! Would also like to sleep, but also to eat, but also wear clothes. But howWhat? Not just to do these things. Did you go to work, as the meals for the food, clothes, shelter, for clothing,Food, shelter and these three questions; then you jump out of the dust, it is not the problem for the three survived. Why is it? To the toThis line six times.

'Six Degrees': that is giving, precepts, patience, diligence, meditation and wisdom. Said: 'I know, this is teaching people giving clothApplied to me. 'No, that we give to charity. So that money, we want to pick to open it, we do not this, itA few dirty things, we do not so much. This money is a dirty thing, and if you get it close to theToo much, and that is dust. What is Dust? This money is dust. You can not money, it is the most pure, and to jump out of the dust of the. You are now out of the dust, and becauseHolding money for you to quit. But you will not be stained by it. So this is six degrees.

'Million-line': re-cultivation million lines. 'Moment of plant culture': not to say that I completed today, and tomorrow is not repaired; this year I'm taking, MingIn no repair; I practice this month, that month to break it! I practice this life, next life do not practice it! Or this momentPractice, that moment and went to sleep. Not. Pei-time plant, always to have to practice the six degrees million lines. Do not sayAlways on life after life we must practice the six degrees million lines. So you can like this, it is the Bodhi duo Sa.

Said: 'This is not easy! 'You think so easy to do the Buddha do you? Not so easy. Not only did the Buddha is not easy to do Enlightened by Conditions, Shengwen also not easy. What easier? Ghost!Mischief the easiest, most easily fall into the hells, animals most likely to do, if you are willing to easy to do that thing to go. So you want toDo Bodhisattva, it is not easy; Buddha is called is not easy.Easy to become ghosts is not easy to Buddha. Said: 'hardThe. ''Hard 'is the Buddha, that difficult, is not easy for an alias.

Therefore, the Bodhisattva will line hard-line people can do the ascetic, this may be able to unbearable shame. Very difficult people think, hey! NoA relationship, to do something go like this. Not to say: Oh! Not easy to do, I quit. You quit, then youNot the Buddha. To move forward, advance!Sophisticated! Sophisticated! Is the Buddha, that is like this, not next to the ingenious. YouIs able to do what others can not do, that is Buddha. Because not everyone can do, you can come up is the Buddha.



"Enlightened by Conditions Dharma"

Enlightened by Conditions saints, Koho sleep alone;

Chun-Hua Qiu Xie, second chain.

We say this Enlightened by Conditions, because what I asked you so many problems? Because the Enlightened by Conditions, do not rejoice in question. He was alone, do not want other people together. So today, and youResearch with this common problem - do not do Enlightened by Conditions. The Enlightened by Conditions, where the Buddha was born it was called Enlightened by Conditions. NoWhen the Buddha was born, called sleep alone, he will be enlightened. He was glad how what? 'Solitary sleep alone'. Therefore,Said, 'Enlightened by Conditions saints, Koho sleep alone; Chunhua Xie autumn, twelve chain. 'This is about Enlightened by Conditions. Enlightened by Conditions mentioned, we have to be 'Jueyuan 'awareness that fate. He is the repair Origination, we are twelve dependent repair.

Origination, the first is 'ignorance'. He observed that ignorance, where ignorance come from? Hey!Very strange, how there will be no clear it? He observed: no clear geographical lines, with no clear, there is a behavior, and there'Line', and has been demonstrated. Have demonstrated, there is a 'consensus'. Knowledge is different from the line is a promising method. IgnoranceAt that time, it can not talk about doing nothing, but also about less than promising. Time is promising, between doing nothing and then there were.

Because of what has been the difference? To because of the promising method. With promising method, and then have a heart, respectively. There were heart, then there is the trouble! ThisA 'name-color' is trouble. With the name and form, one with names, which have 'name' of the trouble; one with color, there is 'color'Trouble. Name and form is in trouble, trouble is name and form. Speak up if this thing is more trouble, do not speak no trouble, a talkTo tell the trouble came. Said: 'ah! How is the name of color trouble? I do not know ah! 'You do not understand? Trouble you a little more.Because you have not understand the trouble, and I did not say, you do not understand the trouble.Is not it?

I did not say, you do not know, you do not have so much trouble. I say this, ah! You do not understand, withDo not understand the trouble. There do not know trouble, you want to understand.This has 'six into' the. You see, that you want to know the six income, Want to understand. Heard heard ah? No such argument! That now have it! It wants to understand.

The six have six income is income you want to understand. To realize the reason that to give birth to a Yanshi. Eye root, ears, nose bridge,Tongue, body root, root meaning to give birth to the six in, six into why this give birth? To want to understand. Who is the more confused I do not know Yuxiang understand, the more confused the more do not understand, this is the sixth entry to into the. Look!NotUnderstand that the future will touched. Touch is the 'touch'; around touch, touch the East, West, touch, touch the south, north touch, the touch, the next touch,If that fly like, going around rebuffed. Why should we run into a wall? Because to understand. Did not listen to people so mentioned, isNot? This is not necessarily the law. Makes sense to talk about how how, how does not make sense but also how to speak.

The Touch is a touch, rebuffed everywhere. Everywhere want to know, who do not know touch the pain, because to understand. After touch toWith the 'subject'. 'Ouch! I have pain. ''Oh! I am a happier life. 'I do not run into a wall, is now very comfortable; aHitting the wall, I felt very uncomfortable. No one said that I a bad, I feel very happy; Some people say I'm bad, I feel veryGlad.You see, this is the subject, are in this place, not on the outside, not to go outside to find.

This second cause, referred to 'be'. Subject, and have received the to give birth to a 'love' to, there is love out. For the cisThe state to give birth to a

Kinds of love; the realm of not ring true, to give birth to an aversion to. Hate to upset! Why is there a happy? Why is there a happy? Because there is a love, there is a evil. Evil, is a reluctance, disgust. So this troubleFor every day increased noticeably.

'Enlightened by Conditions holy beings, Koho sleep alone, autumn flowers, Xie, twelve chain. 'Spring things happened, the Enlightened by Conditions of saints hereOn the 'View flowers open in spring, autumn and see yellow Yela,' he realize that all this Shishiwuwu have a natural birth and death.Therefore,He concept of the 'Origination'.

As mentioned above the 'subject', 'love'. Why do not we have a sense of peace? Because there is such a love. With love, there is evil, that is, with hate. So you have to love the things,Born a 'take' the. How is called to take it? That receive, to want to get hold of it. Because you love, so I want to get. You get, which was full of his own that desire. Why should satisfy their own desires? Because you want to have it,So take edge, and it was a 'have' the. Because of this 'there', you want to get your own. Ah! This isOn your own, there will be a 'next life'. With the next life, there has been a 'die of old age' of. So this second cause is the Enlightened by ConditionsSage of the repair.



"Shengwen Dharma"

Shengwen monks, regardless of female to male;

His colleagues in line four, hidden reality show right.

Revisit Shengwen Dharma Realm. Note, and have the first fruits of the note, and there are two results of note, and there are three results of note, and four fruit Shengwen. HereSeparation of the first fruits to the side and - has not officially have the first fruits of card, called the first fruits of the.The first fruits of the second fruit to, two fruit, three fruit from the three fruitFour fruit to four fruit.Shengwen people, also known as Arhat, also known as Lohan. This Ocean, he can change the flight, there are supernatural powers.Permit fruit person, not casually say: 'Who permits the results of the.''I am the Arhat it! 'Not allowed! Because the card resultsThe saints, he walked, the shoes do not touch the ground, you see him walking the floor like, but he is empty inside, shoes do not touch the ground,James is not the soil. The so-called non-stick, the stick is not mud, and even walking in the mud inside, his shoes are clean.That method seems to stop along the monk, in a very thin mud he went over the top, shoes do not stick on the mud, this is a card table fruit sageNow. Not to say: 'I permit the fruit was. 'To permit the results of the.

I am a disciple of great self-knowledge, I asked him what fruit the card? He said: 'card of the fruit.'Certificate of the fruit, about to go in the water inside, afraid of water.

Shengwen, see the first fruits to be broken confused; second fruit to break Sihuo; three fruit off the dust to be confused; four fruit is cut off the dust and confusion, ignorance it,He broke a little, but have not completely broken, not completely done and ignorance are broken. This is done without breaking out, is a Buddha.Feel there is a Buddha and other points relative ignorance of Health did not break, so we can not become a Buddha. Then the four fruit sage, repair what heLaw? This method of his revision, and everyone knows that we all have heard, that is, Kuji off road.

Sarnath Buddha to the degree of the first five monks, is the arrogant, such as Chen, Ma wins five monks who this class, the five monks, theTo all relatives of the Buddha; but to follow the Buddhist monastic, and some can not stand the pain. When Sakyamuni Buddha in the mountains, one day onlyEat a hemp a wheat, hungry skinny. Then run hungry three said: 'can not stand the bitter! 'Remaining two. After releaseLaba Muni Fo Buddha day in, day women get milk, the day the milkman to women, drink the milk of Sakyamuni Buddha, the two also ran, And the two ran, not because can not stand the bitter run, they say do not practice Buddhism, said: 'This ascetic practice to repair toLine ascetic.You drink milk, that can not practice it! Can not suffer! 'Also ran away, the five men a run, all runWent to Sarnath.

Sakyamuni Buddha, the first to say "Flower Adornment Sutra," No one listened, then went 'for the implementation of the right', he said, "Agama. " Who should be on it? One observation: 'I used the same argument that the five, retaining five of my method that should go to the degree they go. Why does he want to go to the degreeUs? Because in the past I have made this wish: If I become a Buddha, we must first degree against my man, I kill that person,For me the worst that man, I want to go level him. 'Who is the Buddha's most wrong with that? Have you had seen the "King Kong""Diamond Sutra" a song Lee spoke of the king. Sakyamuni Buddha in the immortal shame because to do when he self-cultivation, the song LeeAnd they took the body of the old practice to cut. Why cut his body?

Monasticism in the past because of Sakyamuni Buddha, is an old practice; off the dust, repair was also very thick, not down the mountain, where usedAn effort to repair ascetic. Song Li Wang do so, he took a few Gong E, Choi M, concubines, his number one wife, QueenTook away. What to do with it?To go hunting there. Hunting deer weed these deer is hit you, hit them a thing, and this number is also related to him a woman,But the woman is very fun, do not go hunting with him, to the mountains, and saw there a do not know what? BecauseSo long as the eyebrows have a silver, two feet of hair so long; face, ah, never washed, just like the dust was thick; clothingService on the dust, there are at least about one inch thick so that a woman saw a number like this one do not know, said:'Ah! This is a monster! This is a monster! Us along it! '

The old practice said: 'You do not go, I'm not a monster. '

They heard, and said: 'Hey! He can talk! 'Ever since, some of the brave, said:' What are you doing here? '

'I'm here to practice ah! '

'How do call practice? '

Said: 'I want to become a Buddha practice. 'He gave that some women view.

Said that, some of a woman that is very good impression on him, and said: 'ah! You are so bitter here, you eat what ah? '

He said: 'I eat is grass, leaves and the like, eat what is what, I do not want food to the bottom of the eastern worldWest. '

Ah! These women, a long time, it is not afraid of him, to touch his eyebrows this, that went to touch his hand,That they touch touch his face, so like, like what to see a beloved object, they all want to close thisOld practice.

Song Li Wang then came back to hunt around to find him such a woman. One, these two women are around that place; this songLee King to see if the woman is there do? He walked very light, slowly, slowly, slowly, slowly, came here and saw his wife ah these months, QueenAh, and here there is such a strange person talk! This also touch hands that have touched the feet, very abide by the rulesLook.Ah! Give birth to a jealous he had; there to hear, to hear him anything. Ah! Is about practice, hereAbout monasticism.

Godline king lost his temper and said: 'you, ah! Do not cheat a woman out here! Road repair what you ah? '

The old practice, said: 'I take the shame. '

'What is shame ah? '

Said: 'that is, who called me, who hit me, I do not mind raw hatred. '

Song Li Wang said: 'You do cheat a woman can, ah, they believe you, I do not believe you do this set! Can you shame? Really? Fake? '

The old practice said: 'Of course the real thing! '

'Are you serious! I test test! 'The body to pull out a sword to chop off his hand came to one, said:' I nowTo chop off your hand in to your hatred is not hatred? '

The old practice, said: 'I do not hatred. '

'Oh! Good! You do not hatred, you're a little skill, you do tell a lie, hatred in your heart, your mouth say no hatred, you cheatMe! I was one of the most intelligent person, you can deceive me? 'This song Li Wang said:' Good! Since you say you can shame, not raw hatred, your hand ah, I come to you chop off.'Also chop off the hand.

Chop off, and asked: 'You hatred is not hatred? '

The old practice, said: 'or not hatred. '

Ever since, he took the sword to chop off the two feet, this is the cut of their limbs. Chop their limbs, asked: 'You hatredNot hatred? '

The old practice, said: 'I do not hatred. Not only do not hatred, if I become a Buddha, but also the first degree you. 'Then the Buddha made this wish.

Tian Long Ba Bu then, good God to temper the law enforcement to heavy rain. The old practice, said: 'I do not hatred, what provesIt? If I hatred you, my hands, feet, can not be restored as before the; my heart, if not hatred, my hands and feet, ah, although youHowever, I chop off here, I can resume as before. If a return as before, as I have hands and feet had to prove I did notThere hatred; I have the hatred, they will not like this was. 'Sakyamuni Buddha from place to place, said the words, the hands and feet turned outResumed as before.

This law enforcement goodness of God, Song Li Wang a look so evil, to give the old practice limbs broken, and thus be to fully displayed their prowess, hailLi Wang child to play this song. Song Li Wang also know that much, watching old has so much magical practice changes, and thus be knelt the old practiceBefore seeking repentance.

Willing to send the old practice, said: 'If I do not become a Buddha, ah, to have nothing to say. If I one day become a Buddha, I tried to get into the degree youBuddha. If you are not enlightened Buddha, I do not become a Buddha. 'Because this is so, so Buddha Buddha, and went to Sarnath to first degreeChen as arrogant. The old practice that Sakyamuni Buddha; arrogant as that song Li Chen Wang. Because the Buddha has this desire, in the past - to the degree of his worst this person.

We heard that a detective, who is the worse for us, we should vow to become a Buddha's time to level him. Do not 'you told me soNot good, so I become a Buddha, they must teach you to hell! 'Do not send this wish.

So to the Sarnath Buddha, Four Noble Truths to five monks to switch Falun, this first argument to say: 'This is hard, forced sex;This is a set of strokes emotional; This is the Way, repairability; This is cessation, provability. 'This is the first time said.

The second said: 'This is hard, I known, no longer even know; this is set, I have broken, with no better off; this is the road, I have revised,No longer even repair; this is off, I have license, with no more cards. 'This is the second turn.

The third turn, said: 'This is bitter, Yu should know; this is set, Ru should be broken; this is the Road, Ru should be revised; This is cessation, Ru should permit. '

That said, the three turn Falun Four Noble Truths, and said: 'arrogant Chen example, you are in trouble here, is off the dust, you do not get free. 'This arrogant Chen as a 'dust off' the word, he achieved enlightenment. What is off it? Passengers, not the owner. What is the dust it? Dust is not clean things. I Self is the master; Self is pure. So he had to enlightenment. Enlightenment called 'solution of the international', to understand the original reason, and became a 'solution space first'.

The Four Noble Truths law, if the research it is endless. Time does not wait for me today, do not you, so do not wait for him, And our time has arrived.

Today we talk about 'Shengwen monks', 'regardless of female to male': This card results, women can also permit fruit, men can also permit fruit,If card is the note, and is Arhat. Master Kumarajiva like his mother, is the card three fruits of the saints.

So 'd his colleagues in the line': View of the line, that is, practice, practice observation. Observed practice what? This cultivation method Four Noble Truths - suffering, extinction, Road; know bitter, off set, Mu-off, monasticism. This is the key to the Four Noble Truths to be repaired.

'Show hidden real right': a few had this note, and you see he is known by its note, some power is said, is the power to show the Buddha taughtAre taught the right note, and so called hidden reality.Hidden, this is the merit he had hidden up. Show the right direction is shown, The right is the right of convenient coincidence. You do not think he is known by its note, is the Theravada, and you despise him, not like this. This is hisBig Buddha come again; not completely are big Buddha, but which must be yes. That the Mahayana Bodhisattva, he is aHinayana's body, to escorts the Theravada, and then back to the small to large, so called reality show hidden power, which is known by its note this Dharma.



"Dharma Days"

Liu Yu Brahma, the five precepts ten good deeds;

Species tainted roots, reincarnation too hard.

Today we talk about this 'Liu Yu Brahma'.

The first day is Liuyu days; Liuyu days called Yujie days. Yujie days, Sejie Tian, formless days, called the Three Realms.

We are now in the Liu Yu Wong inside four days, including the. We saw this day directly, the king called four days, fourGreat King of governing. The day is halfway up the mountain in the Sumeru mountain. Sumeru half in the world, in the top of the four WongThere are half. What is the fourth king of days? Sumeru Shandong in the side, west, south, north, the Big Four. Tube with the Big Four of our four days, a fourWorld; governing Dongsheng Shen Zhou, Department of the South Island looking west Niu Island, North Ju Lu Chau, more speaking, this is a lot of, lots to talk about.

Then four days of heaven king to a long life? Five hundred years! He was five hundred years is not our world five hundred years, four kings, one day five years of day and night is our world. You countKing of the four-day count five hundred years, many years of our world? The four days of Heaven in the life of the king is five hundred. Five years based on the humanFour days as the king one day and night, you have to calculate if the three hundred sixty-five days, it is human for many years? You will count the people canCalculate this number, which is four king days.

For the second day is grieved Lee days, this day is grieved Lee Sanskrit, translated name? Do not know? To translate a 'do not know' Well, do not know the day is called. Do not know the day is, xxxiii, Sanskrit called grieved Lee, Translated is called 'three and thirty days'. How it is called three and thirty days? As Indra in the middle, which Indra is in the middle live. The Indra is on that 'because Tuo La Ye', that is, Catholic, Protestant, they say thatGod; the Chinese people call him the Jade Emperor; in "The Book" on call him God - 'fast shower, to do God', you fast shower, and can serve God.

China since ancient times people do not know the Buddha, to know God. So Tom King, he with a black one to Heaven to Heaven, heSay it, 'said: Yuxiao Zi Lu, Mu-Hyun dare, dare to proclaim that the Emperor Empress Emperor. 'Insignificant, meaning that large; Queen QueenDili. 'Zhengong guilty, not the Articles; Articles guilty. Sin Zhengong. '

He said, 'saying: Yuxiao Zi Lu', Shang Tang Lu Wang and his name, he said my boy is very polite, said: 'I was not veryUseful for a kid. 'Like a child. 'Dare to use the mysterious male', and I'm black cattle, 'dare to proclaim that the Huang HuangAfter the Emperor ', I earnestly and sincerely tell a big God.Say? Said, 'Zhengong guilt', that I If I am a man guilty, not added to the normal people who go.Articles that millionSide of the people. 'Articles guilt of sin in the Zhengong', the population in general if found guilty, then do not blame them, because I did notThey have good enlightenment, their sins should be to me.

So ancient times the sage, he is like this, their punishment myself, not like now people, obviously guilty, 'Drink! NotMy business, that is his, it was not his thing, how can you blame me? God,''You really not fair, why teach him that money? Why teach me so poor? Why teach him thatWhat kind of out of you? Why kind of taught me so cheap? 'This bitter, do not say what his own right, not to find peopleYes. Then the saints which since ancient times, is identify yourself wrong.

So the Indra in the middle east eight days, eight days west, south, eight days, the north has eight days, thirty forty-eightTwo days, then this is the second desire days.

Third, Ye Motian. Ye Motian is also the Sanskrit, translated name? Very happy this Heaven of heaven, singing all day long. What songs do it? He said he was particularly glad that 'Yoshiya! Yoshiya! 'Fast, that is happiness;, holy, is:' ah! I am very happy! I am very happy! 'Day and night, he is six o'clockHappy, so translated is called 'hours (copies of sound)', said every division he is happy.

Fourth, Tusita days. Tusita days of Sanskrit called Tushita, translated called 'hi foot'. He always is happy, satisfied all the time, which is contentment. HeFor content, it is often happy, so called 'contentment days'; is also worry-free all day without worry, no worry,No worry (sorrow), which is fourth.

Fifth Beggar Lotte, he would change his happiness. Hi feet, he would become the same, of not, which also are happy contentment, and evenHe is not happy contentment, always contented. This of Lotte, he will change, able to turn out this happy.

Sixth of his free days. Told him of how it? That he did not have this happy, he can bring others the joy of heaven, as his own happiness, so calledHe of free days. There are many demons in the sky here, the demons as dependents. Why does he want to get next to the happiness of heavenTo his own? Because he is unreasonable. Like human bandits, most of them fall of Lotte's Heaven, he went to earth, Want to get people's money, as his own money, then it is free of his days. He robbed the things people come, as heOwn, which is Liuyu days.

Brahma is the Great Brahma, the Vatican all day, the Vatican Fu days. Liu Yu Brahma, 'the Five Precepts Treatise': they are revised from the day of the five precepts TreatiseThe blessings, the five precepts ten good deeds are tainted nature of goodness, so that 'kind of tainted roots': The kind of tainted the good roots. They read"Kind of tainted by ',' because 'you can, kind of tainted the result.' Is there anything he Yan ', others to mind, which have their own go.

Preaching is not easy to say, I do not want to say out because it was said, and said: 'Master says wrong! 'So like that in the heart the mouth can not speak. But I also kind of weird man, you in my heart said, I called here telegram, So to have it changed. 'Reincarnation too hard' is not ah? This time, right? Is your heart that I say wrong, is not it? (Disciple: Yes.) Is not so kind to a person, as well as, Sign your say, who is so kind of want to come forward? To be honest! If honest, you may never into the channel.